Black on Both Sides challenges the historical account of trans studies invention by excavating a black trans presence and persona long before modern articulations of such. C. Riley Snorton offers us a way to read the historical record in a fashion that requires the unthought to be the basis of the foundation for our claims of newness, demonstrating that there is no revision of what it means to be human without coming through blackness, past and present.

C. Riley Snorton's Black on Both Sides is a welcome contribution to black studies with the potential to influence future directions in the burgeoning field of transgender studies. It is rigorous scholarship that manages to be imaginative and timely.

In a beautifully written and brilliant intervention and extension—the first full length book to examine the historical and contemporary importance of race to the constitution of ‘trans gender’—C. Riley Snorton identifies and performs a black trans reading practice, from Anarcha to Transgender Days of Remembrance.

The research done here is stellar.

This book is an outstanding contribution to conversations about black and trans studies; it will transform scholarly understandings of both fields and the intersections between them.

Black on Both Sides reminds us that when we are careful about how we tell stories, we get new, nuanced stories that expose systems for what they are and that honor historically ignored populations.

Black on Both Sides offers a new imagining of both black and trans history beginning in the early 19th century through the present.

Black on Both Sides is both important and timely. In an era where transgender acceptance and violence are both at an all-time high, the book reiterates the need for a historical analysis of all disenfranchised and overlooked people. Snorton offers a unique perspective into the burgeoning field of transgender history.

Explores how such important scientific advances as the development of modern gynaecology, for example, took place through and with repeated experimentation on enslaved Black women.

C. Riley Snorton’s book Black on Both Sides: A Racial History of Trans Identity is a field-changing, paradigm-shifting, once-in-a-generation book that will be read and reckoned with for years to come.

Carried by an extensive archive of materials such as fugitive slave narratives, sensationalist journalism, and Afro-modernist literature, Snorton gives insight into the importance of black history in relation to of transgender topics. Snorton illuminates how the foundations for "understanding gender as mutable" derive from the horrifics of slavery. Snorton's research proves to be an outstanding and well-needed addition to the conversation of black and trans communities.

It is unquestionable that Black On Both Sides will quickly become necessary reading for anyone thinking about blackness, transness, gender, or historiography. Implicit in its argument is how integral questions of blackness and transness are to numerous other “unrelated” fields: emblematic of such is the sheer number of citations in each chapter (in multiple chapters citation count is in excess of 125), which is less a citational overload and instead an indication of black/trans’s relevance to scholars in fields from black studies to transgender studies, continental philosophy to history to journalism. Snorton’s articulation of such an original historiographical theorization, and serious advancement of the analytic properties (rather than strictly identificatory) of blackness and transness, makes this book a groundbreaking text with which anyone in the aforementioned fields, among numerous others, would be remiss not to grapple rigorously.

Black on Both Sides holds a needed critique of the real, lived dangers of liberal inclusion and an identity politics that stubbornly refuses to address ongoing systemic forces that feed into dangerous and deadly circumstances for Black and trans people, including interpersonal violence as well as systemic forces of policing and incarceration, job discrimination, and social isolation. Beyond this, it offers and prioritizes the beauty of those lives that move through the interstices and oversights of categorization, holding a resonant claim to life and meaning.

Black on Both Sides is a rigorous historical and theoretical project that seeks to complicate how we understand blackness at an onto- logical level. What Snorton does exceptionally well is to offer readers the opportunity to consider the ways in which the narrowness of disciplinary boundaries within the academy have rendered queerness and transness as periphery subjects in black history. In this way the book functions as a call to think more expansively about trans studies and black studies.

C. Riley Snorton ambitiously develops a capacious trans genealogy, which culminates in transgender but arrives there through the motion across categories contained in such derivatives as transitivity and transversality. Not a conventional history, the book is more a set of associative assemblages, a racial poetics of transness, a densely theoretical challenge to historical method.

C. Riley Snorton’s Black on Both Sides: A Racial History of Trans Identity is an outstanding theorization and history of the interdependence and co- construction of race and gender in the United States.

Black on Both Sides: A Racial History of Trans Identity provides an intricate and well-developed weaving of the past to the present.