Spaces between Us
Queer Settler Colonialism and Indigenous Decolonization
Explores the intimate relationship of non-Native and Native sexual politics in the United States
Explaining how relational distinctions of “Native” and “settler” define the status of being “queer,” Spaces between Us argues that modern queer subjects emerged among Natives and non-Natives by engaging the meaningful difference indigeneity makes within a settler society. Scott Lauria Morgensen demonstrates the interdependence of nation, race, gender, and sexuality and offers opportunities for resistance in the U.S.
"This is a fascinating multi-disciplinary book that analyzes the intricate linkages, appropriations, and productions around discourses of Native and non-Native queer movements of indigeneity and national belonging. Scott Lauria Morgensen is a gifted writer and scholar with an elegant eye for detailed and nuanced analysis."
—Martin F. Manalansan, author of Global Divas: Filipino Gay Men in the Diaspora
We are all caught up in one another, Scott Lauria Morgensen asserts, we who live in settler societies, and our interrelationships inform all that these societies touch. Native people live in relation to all non-Natives amid the ongoing power relations of settler colonialism, despite never losing inherent claims to sovereignty as indigenous peoples. Explaining how relational distinctions of “Native” and “settler” define the status of being “queer,” Spaces between Us argues that modern queer subjects emerged among Natives and non-Natives by engaging the meaningful difference indigeneity makes within a settler society.
Morgensen’s analysis exposes white settler colonialism as a primary condition for the development of modern queer politics in the United States. Bringing together historical and ethnographic cases, he shows how U.S. queer projects became non-Native and normatively white by comparatively examining the historical activism and critical theory of Native queer and Two-Spirit people.
Presenting a “biopolitics of settler colonialism”—in which the imagined disappearance of indigeneity and sustained subjugation of all racialized peoples ensures a progressive future for white settlers—Spaces between Us newly demonstrates the interdependence of nation, race, gender, and sexuality and offers opportunities for resistance in the United States.
Ruth Benedict Book Prize Honorable Mention
This is a fascinating multi-disciplinary book that analyzes the intricate linkages, appropriations, and productions around discourses of Native and non-Native queer movements of indigeneity and national belonging. Scott Lauria Morgensen is a gifted writer and scholar with an elegant eye for detailed and nuanced analysis.
Martin F. Manalansan, author of Global Divas: Filipino Gay Men in the Diaspora
Spaces between Us is brilliant work that is unceasingly critical, ethical, and illuminating in its research, analysis, and theorization. Morgensen challenges formations of queer settler colonialism in this major intervention undertaken with a critical methodology that has implications for numerous fields.
J. Kēhaulani Kauanui, author of Hawaiian Blood: Colonialism and the Politics of Sovereignty and Indigeneity
[Morgensen’s] astonishing new book eloquently displays how to pay careful attention to, question and critically denaturalize thoughts and practices that somewhat insidiously, yet profoundly, allow (if not encourage) the ongoing colonization of Indigenous communities and lands. The book’s unique power rests in its unflinching refusal to overlook settler colonialism in the thoughts and practices of both white patriarchal heteronormative subjects and queer, feminist, anti-racist, or critical non-Native settler colonists.
Sarah de Leeuw, Gender, Place and Culture
Spaces between Us is an excellent work of queer auto-critique. It speaks to queer of color, queer diasporic, and queer migration literatures – literatures that challenge the whiteness and homonationalism of queer studies and politics while urging alliance-building efforts — while extending these critiques in innovative and vital ways.
Natalie Oswin, Gender, Place and Culture
Geography’s work toward decolonizing its mission, methods and the lenses through which it views its subject is largely in its infancy. Unfortunately, building multi-racial queer alliances to work toward the decolonization of the settler-state is beyond what our discipline has managed so far. Spaces between Us, though, has taken on this task, endeavoring to explore the rise of the Two-Spirit movement within North American Indigenous communities and its impact on the broader queer movement. It is with admiration for the groundbreaking work of Scott Lauria Morgensen that I critically engage his work.
Jay T. Johnson, Gender, Place and Culture
Scott Lauria Morgensen’s Spaces between Us is a significant contribution to the field of queer or Two-Spirit Native American and indigenous studies and will be of great interest to scholars who focus on gender and sexuality in western American literature.
Western American Literature
Articulating concepts of sovereignty, settler colonialism, and queer indigenous identities ... Morgensen incorporates theoretical voices from Taiaiake Alfred to Michel Foucault while also letting community members speak from their own critical positions.
Part I. Genealogies
1. The Biopolitics of Settler Sexuality and Queer Modernities
2. Conversations on Berdache: Anthropology, Counterculturism, Two-Spirit Organizing
Part II. Movements
3. Authentic Culture and Sexual Rights: Contesting Citizenship in the Settler State
4. Ancient Roots through Settled Land: Imagining Indigeneity and Place among Radical Faeries
5. Global Desires and Transnational Solidarity: Negotiating Indigeneity among the Worlds of Queer Politics
6. “Together We Are Stronger”: Decolonizing Gender and Sexuality in Transnational Native AIDS Organizing