Fires on the Border

The Passionate Politics of Labor Organizing on the Mexican Frontera

2013
Author:

Rosemary Hennessy

Examining the affective bonds of labor organizing and collective agency in northern Mexico

Fires on the Border takes up questions of labor and community organizing—its “affect-culture”—on Mexico’s northern border from the early 1970s to the present day. Through these campaigns, Rosemary Hennessy illuminates the attachments and identifications that motivate people to act on behalf of one another and that bind them to a common cause.

Fires on the Border addresses a clear gap in the scholarship on transnational movements and organizing along the Mexico-U.S. divide: the role of sexuality in the creation of affective bonds within social alliances and political networks that span the grassroots to the transnational. In this timely, excellent book, Rosemary Hennessy incorporates a political economic analysis in her discussion of affective alliances in social movements (binational and/or transnational) among workers affected by the maquiladora industry.

Melissa W. Wright, author of Disposable Women and Other Myths of Global Capitalism

The history of the maquiladoras has been punctuated by workers’ organized resistance to abysmal working and living conditions. Over years of involvement in such movements, Rosemary Hennessy was struck by an elusive but significant feature of these struggles: the extent to which organizing is driven by attachments of affection and antagonism, belief, betrayal, and identification.

What precisely is the “affective” dimension of organizing for justice? Are affects and emotions the same? And how can their value be calculated? Fires on the Border takes up these questions of labor and community organizing—its “affect-culture”—on Mexico’s northern border from the early 1970s to the present day. Through these campaigns, Hennessy illuminates the attachments and identifications that motivate people to act on behalf of one another and that bind them to a common cause. The book’s unsettling, even jarring, narratives bring together empirical and ethnographic accounts—of specific campaigns, the untold stories of gay and lesbian organizers, love and utopian longing—in concert with materialist theories of affect and the critical good sense of Mexican organizers.

Teasing out the integration of affect-culture in economic relations and cultural processes, Hennessy provides evidence that sexuality and gender as strong affect attractors are incorporated in the harvesting of surplus labor. At the same time, workers’ testimonies confirm that the capacities for bonding and affective attachment, far from being entirely at the service of capital, are at the very heart of social movements devoted to sustaining life.

Rosemary Hennessy is L. H. Favrot Professor of Humanities, professor of English, and director of the Center for the Study of Women, Gender, and Sexuality at Rice University.

Fires on the Border addresses a clear gap in the scholarship on transnational movements and organizing along the Mexico-U.S. divide: the role of sexuality in the creation of affective bonds within social alliances and political networks that span the grassroots to the transnational. In this timely, excellent book, Rosemary Hennessy incorporates a political economic analysis in her discussion of affective alliances in social movements (binational and/or transnational) among workers affected by the maquiladora industry.

Melissa W. Wright, author of Disposable Women and Other Myths of Global Capitalism

It is Hennessey’s skill as an evocative writer that invites readers to engage with these subtle and complex ideas. . . an outstanding contribution to the literature on Mexican labour struggles.

Lobour/Le Travail

Contents

Introduction
I. History, Affect, Representation
1. Labor Organizing in Mexico's Entangled Economies
2. The Materiality of Affect
3. Bearing Witness
II. Sex, Labor, Movement
4. Open Secrets
5. The Value of a Second Skin
6. Feeling Bodies, Jeans, Justice
7. The North-South Encuentros
III. The Utopian Question
8. Love in the Common

Acknowledgments
Notes
Bibliography
Index