A Return to Servitude
Maya Migration and the Tourist Trade in Cancún
Tourism, consumption, migration, and the Maya in Cancún
296 Pages, 6 x 9 in
- Paperback
- 9780816656158
- Published: November 1, 2010
- Series: First Peoples: New Directions in Indigenous Studies
Details
A Return to Servitude
Maya Migration and the Tourist Trade in Cancún
Series: First Peoples: New Directions in Indigenous Studies
ISBN: 9780816656158
Publication date: November 1st, 2010
296 Pages
8 x 5
"Weaving Avery Gordon’s notion of haunting with theories of transnationalism and modernity, M. Bianet Castellanos argues that the cultural and material shifts that accompany Maya migration for work in Cancún’s tourism industry enable negotiation, accommodation, and even resistance to Mexico’s neoliberal reforms. A Return to Servitude dismantles romantic representations of tourism and illustrates vividly how the Maya struggle to survive." —Patricia Zavella, UC-Santa Cruz
"M. Bianet Castellanos introduces us to Mayas serving in the tourist meccas of the Yucatan where their ancestors built the temples and pyramids that draw people from all over the world. As they refashion their lives in the playgrounds of transnational tourists she reveals how they are acquiring new notions of personhood and gender, leaving behind the old markers of dress and language as they negotiate and sometimes resist neoliberal premises." —June Nash, author of Mayan Visions: The Quest for Autonomy in an Age of Globalization
A Return to Servitude is an ethnography of Maya migration within Mexico that analyzes the foundational role indigenous peoples play in the development of the modern nation-state. Focusing on tourism in the Yucatán Peninsula, M. Bianet Castellanos examines how Cancún came to be equated with modernity, how this city has shaped the political economy of the peninsula, and how indigenous communities engage with this vision of contemporary life. More broadly, she demonstrates how indigenous communities experience, resist, and accommodate themselves to transnational capitalism.
Tourism and the social stratification that results from migration have created conflict among the Maya. At the same time, this work asserts, it is through engagement with modernity and its resources that they are able to maintain their sense of indigeneity and community.
Acknowledgments
Introduction: Phantoms of Modernity
1. Devotees of the Santa Cruz: Two Family Histories
2. Modernizing Indigenous Communities: Agrarian Reform and the Cultural Missions
3. Indigenous Education, Adolescent Migration, and Wage Labor
4. Civilizing Bodies: Learning to Labor in Cancún
5. Gustos, Goods, and Gender: Reproducing Maya Social Relations
6. Becoming Chingón/a: Maya Subjectivity, Development Narratives, and the Limits of Progress
7. The Phantom City: Rethinking Tourism as Development after Hurricane Wilma
Epilogue: Resurrecting Phantoms, Resisting Neoliberalism
Appendix: Kin Chart of Can Tun and May Pat Families
Notes
Bibliography
Index